Opinion | How to be Human


The really good confidants — the people we go to when we are troubled — are more like coaches than philosopher kings. They take in your story, accept it, but prod you to clarify what it is you really want, or to name the baggage you left out of your clean tale. They’re not here to fix you; they are here simply to help you edit your story so that it’s more honest and accurate. They’re here to call you by name, as beloved. They see who you are becoming before you do and provide you with a reputation you can then go live into.

By now you’d think I’d be a regular Oprah, enveloping people in a warm beam of attention, encouraging them to be themselves. I’m not, and I don’t. I enter into a conversation vowing to be other-centered, then I have a glass of wine, and I start blabbing funny stories I know. My ego takes the wheel in ways I regret afterward. But there has been a comprehensive shift in my posture. I think I’m more approachable, vulnerable. I know more about human psychology than I used to. I have a long way to go, but I’m evidence that people can change, sometimes dramatically, even in middle and older age.

I’ll close with a final example of one group of people profoundly seeing one another. I came across it in Kathryn Schulz’s recent memoir, “Lost & Found.” Schulz’s dad, Isaac, was apparently a cheerful, talkative man. He was curious about everything and had something to say about everything — the novels of Edith Wharton, the infield fly rule in baseball, whether apple cobblers are better than apple crisps.

Isaac’s health gradually failed him during the last decade of his life, and then, toward the very end, he just stopped talking. One night, as he was fading toward death, his family gathered around him. “I had always regarded my family as close, so it was startling to realize how much closer we could get, how near we drew around his waning flame,” Schulz writes. That evening, the members of the family went around the room and took turns saying the things they didn’t want to leave unsaid. They each told Isaac what he had given to them and how honorably he had lived his life.

Schulz described the scene: “My father, mute but seemingly alert, looked from one face to the next as we spoke, his brown eyes shining with tears. I had always hated to see him cry, and seldom did, but for once, I was grateful. It gave me hope that, for what may have been the last time in his life, and perhaps the most important, he understood. If nothing else, I knew that everywhere he looked that evening, he found himself where he had always been with his family: the center of the circle, the source and subject of our abiding love.”